“’New
Heaven, New Earth’: The Escape from Mutability in Antony and Cleopatra” by
William D. Wolf states that this play is different in that, although it carries
similar characteristics to the other tragedies, it is not as extreme and does
not hold as much depth. Most critics and
commentators agree that Egypt and Rome represent polar opposites. The scenes jump from one location to another
and the language and inflection of each character is complemented by the local
timbre. Egypt – and Cleopatra – embodies
feminine sexuality. Cleopatra has a
deeper emotional attachment to Antony than simply a sexual escapade and she can
control Antony using the power of her emotions.
On the other hand, Rome – and Caesar – represents reason in that every
action has a logical purpose and there is an absolute goal in mind. Antony is betwixt and between, finding
himself in a whirlwind between the ideals of Rome and the passion of
Egypt.
It
is interesting that, the further I read Wolf’s text, the more I realized that
Shakespeare did have a purpose for almost every line he wrote. The word “sword” and its blatant yet
ambiguous symbolism and visual imagery toward the beginning, are intentionally
transformed into more earthly items such as a worm. I had hoped that Wolf would have discussed in
greater detail the use of symbolism; instead, he incorporates these major
shifts of particular symbols and ideas and condenses the topic down to a small
snippet. Wolf interestingly points out
how the imminent deaths of Antony and Cleopatra present glimpses of what their
expected roles are in terms of each character’s demeanor: The Queen and The
Mighty Soldier.
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